Ravi Zacharias 回答提問:一個人可能同時是同性戀、且是真基督徒嗎?

Question: Is it possible for a man or woman to live a sincere Christian life as a homosexual?
Ravi Zacharias: That’s a very tough one (question).
It’s one of those questions no matter how you answer, somebody is probably gonna take exception to what you say. 
Let me take a few minutes to answer this because it’s very critical. 
Let me start off by telling you a discussion I had with a reporter--
The reporter: “You people would talk against racism but discriminate against the homosexual; I see that double standard.” 
Ravi Zacharias: “I notice a very interesting way in which you phrase your question. 
The first part of the question you were phrasing it about an idea: racism. 
The second part of the question you’ve personalized it and put a person in there-- that you discriminate against homosexual. 
I think you should position the question univocally with equal meaning to both terms."
The reason we are against racism is because a person’s race is sacred. One’s ethnicity is sacred; you cannot violate it. 
My race is sacred, your race is sacred, I dare not violate it. 
The reason we react against the issue of homosexuality the way we do is because sexuality is sacred, too. You cannot violate it. 
How do you treat sacred one and de-sacredlized the other? 
Sex is a sacred gift of God. I can no longer justify an aberration of it in somebody else’s life then I can justify my proclivities to go beyond my marital boundaries. 
Every man here who is an able body man will tell you temptations stalks you everyday!
 
Does it have anything to do with your love for your spouse? Probably not. 
Because you can love your spouse with a 100% desire to love the person But the human body reacts to the sight, entertained by the imagination and gives you all kinds of false hints that the stolen waters are going to be sweat -- they are not. They will leave you emptier. 
The disposition or proclivity does not justify expressing that disposition and that proclivity. That goes across the board for all, all sexuality. 
When God created mankind and womankind--it was His plan, not our plan. It is extraordinary to me in what He said. He said, “It is not good for a man to live alone. ” 
Man wasn’t living alone. God was with him. Why did He say that? He created the mystique and the majesty and the charm and the complimentary nature of womankind in a way that made it possible for her to meet his emotional needs that God Himself put only within earth. 
Outside of Himself, from Himself, in her, in that complimentariness, so you take that sacred commitment. It is a design by God. 
[Giving the example of Henri Nouwen]
He was dispositionally a homosexual, but never fulfil that for the sake of Christ. 
To the one who has that disposition: Yes it has to be tough. But sometimes we renouce our dispositions for the sake of Christ, and just wait and hope and trust for the possibility that He will give us the resistance. 
What does it take to believe and do to be [what]? You have to fill in the blanks. 
If you say to me, “Ravi, what does it take to be a Christian?” 
I would say believe in the Lord Jesus Christ; that God is rised from the dead. You with your heart and my trust in Jesus Christ you are a believer. 
"Ravi, what does it take to, say, to come and belong to your church?” 
I’d say “well, if you join this particular church where I am a member now , there are certain doctrinal beliefs you have to believe. 
For example, you can’t believe the Bible is 90% rubbish and 10% nice and still be a member of that church: you can’t do that. There are certain doctrines that shall be committed, certain calls of conducts to be committed. So if you belongs to a community of believers, it is not just the belief in Christ but a certain community expression of that belief that you are submitted to."
Now you say, “what does it take to teach at _________(?) University?” 
I’d say, “Now you have to add even more than that.” 
With each line of affiliation you put the plus plus plus, not because the second and third make you a Christian, but it places upon you greater accountability and responsibility as a dispenser of truth to which you are held accountable by a community of believers. 
So: is it possible for one in that state of mind in that disposition to be a Christian? 
Absolutely. 
But can one be practicing that and then become a part of a teaching community /a community of believers? 
I think one would have to raise serious quesitons: where does one draw the line? 
Is it OK. for the pastor to be a polygamist and be a pastor of a church at the same time? 
(It ends up dying the death of a thousand qualifications on the character God has built in the process.--?) 這句我不確定

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李晶玉:「你覺得家庭教育對你最大、最好的影響是什麼?」
 

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Psalms 23:1
耶和華是我的牧者,我必不致缺乏。
The LORD is my shepherd, I shall not be in want.(NIV)

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最近認識了一個比我優秀許多的小弟兄;因為在某些議題上的態度立場神學觀一個樣,
初識時心中甚是激動。
但馬上發現他因護教被人攻擊,自己卻無法幫上忙,再加上攻擊的言論與完全遠離聖經真理的文字不斷出現在眼前,心中甚是痛苦。

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啟方註:本文經由校園雜誌社同意轉載,特此致謝。原文刊於校園雜誌雙月刊2010/11、12月號
[雜誌刊頭—前言]
消失的性別界限

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http://www.cef.tw/?view=article&catid=&id=319%3A366&option=com_cefeletter#head_title1

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Two days ago I went to an interview. 

The interviewer spotted my all time problem and gave me this advice: 

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Let me quote Nick Vujicic first:
"Just because you have no boyfriend, girls,

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3/26福音聚會,國高組要獻詩。我負責。
其實明眼的小朋友愛來不來、唱的隨便我是不在意--
我有啟明三劍客+英廷阿喔呵呵!

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是這樣子的,
教育部目前在徵件補助「大學小革命」計畫,
該補助辦法網頁如下
http://www.creativelab.nccu.edu.tw/models.html
連結裡有徵件內容/辦法下載,相關資訊等。我已經下載下來,若有人有興趣可以直接寄給你參考。
要求:由不同系所教師二名以上及不同系所學生四名以上共同組成一個團隊,針對想要"革命"(其實就是作出改變)的議題以課程/活動/創作來表達;
計畫目的口號:「想引進文化產業務實的觀點與資源,讓校園團體針對某個主題深度思考,產生一種不安靜,卻又極溫柔的社會改造力量。」
 
我自己看完第一個想到的是,如果有基督徒大學生+基督徒老師,願意藉這個機會,
把想要"改變"校園認知/風氣的議題(尤其是與聖經真理不同的)往學校裡開拓,
也許這是一個可以嘗試申請的補助案!
最高教育部補助額是150萬,執行期程第一年是今年八月到後年一月。截止申請日期是今年四月三十。
提供給各位參考,與校內老師討論,甚至不同學校教師都可以,團隊不限定所有成員來自同一個學校
(在說明會中提問,計畫召集人回覆如是)--
說不定可以激發什麼火花!

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大學畢業後,開始在教會的學生青年團契擔任中學生輔導。
那是2006年的夏天;一轉眼已經第五年了。
==
我唸國中的時候(1995/9~1998/6),國中生團契(當時叫少年班)是每個主日早上八點半(現在想來真不可思議,也太早了吧!),
在圖書室(現已不在)聚會,輔導有經綸哥、文娟姐、清壽姐;

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